![one word for hiding emotions one word for hiding emotions](https://quotestats.com/topic/267468-quotes-about-hide-feelings-455637.jpg)
The team, at the University of Glasgow, UK, enlisted participants from Western and East Asian cultures to explore a long-standing and highly charged question: do facial expressions reliably communicate emotions? Psychologist Rachael Jack and her colleagues recruited 80 people to take this test as part of a study 1 in 2018. For each one, you must answer this simple question: is this the face of someone having an orgasm or experiencing sudden pain?
![one word for hiding emotions one word for hiding emotions](https://assets.teenvogue.com/photos/59bc13d09e745b3e9e7691dc/2:3/w_1350,h_2025,c_limit/teenvogue-myersbriggs-emotions.jpg)
Some have eyes squeezed shut, cheeks lifted and mouths agape. Some have their eyes stretched wide, others show lips clenched. It turns out that we might communicate better if we saw faces not as mirroring hidden emotions – but rather as actively trying to speak to us.Human faces pop up on a screen, hundreds of them, one after another. “You have to have some kind of knowledge of the person’s role with respect to you, and also your history together, before knowing what that face means.” Fridlund, who consults with companies that develop AI, feels that AI taught to draw from contextual cues will be more effective.įor most of us, though, the new research may have most of an effect on how we interpret social interactions.
![one word for hiding emotions one word for hiding emotions](https://merriam-webster.com/assets/mw/images/gallery/gal-home-edpick-lg/compunctious-2340-8bdb25e5030f69f3c1fecb25d9ff0ebe@1x.jpg)
“There’s no way to predict how the robot should react when it sees a smiley face or a pouty face or a growling face,” Fridlund points out. But if someone who frowns at a robot is signalling something other than simple unhappiness, the AI may respond to them incorrectly. “A good number of people are training their artificial intelligence and their social robots using these classic ‘poster’ faces,” says Fridlund. One is in the field of artificial intelligence (AI), specifically robotics. If our expressions don’t actually reflect our feelings, there are enormous consequences. Instead, they would focus on the actions of the people in the photographs (describing them as laughing or crying) or extrapolate reasons for the expressions (“Someone has died”). Both groups, when asked to describe a facial expression in their own words, tended not to describe an expression as “happy” or “sad”. Gendron found similar reactions while studying other indigenous groups – the Himba people in Namibia and the Hadza in Tanzania. And several described the smiling face as displaying the “magic of attraction”, a uniquely Trobriand-identified emotion that Crivelli describes as “a raptured enchantment”, or a feeling of being positively impacted by magic. About half of those who were asked to describe it in their own words called it “laughing”: a word that deals with action, not feeling. Shown a smiling face, only a small percentage of Trobrianders declared that the face was happy. It was not just the face of fear, either. With both indigenous groups, he found that study participants did not attribute emotions to faces in the same way Westerners do. He has spent months immersed with the Trobrianders of Papua New Guinea as well as the Mwani of Mozambique. That new research includes recent work by Crivelli. Artist Charles Le Brun then connected them to the face, laying out “the anatomically correct and appropriately nuanced facial configuration for each Cartesian passion”, write Crivelli and Fridlund. Ancient Greeks placed the ‘passions’ in opposition to reason in the 17th Century, philosopher René Descartes laid out six basic passions which could interfere with rational thought. The idea that emotions are fundamental, instinctive and expressed in our faces is deeply ingrained in Western culture. While it may seem sensible, this theory has been a long time coming. Faces, she says, are always “giving some sort of important and useful information both to the sender… and to the receiver.” “It’s the only reason that makes sense for facial expression to have evolved,” says Bridget Waller, an evolutionary psychology professor at the University of Portsmouth. Your best ‘disgusted’ face, for example, might show that you’re not happy with the way the conversation is going – and that you want it to take a different tack. But our expressions are less a mirror of what’s going on inside than a signal we’re sending about what we want to happen next.